Mestre irineu biography graphic organizer

Looking for something? Type below…. For Teachers. Contact Sales. Create a FREE account. His social image — linked to the Ayahuasca — is considered by all as one of an ordainer of the human rebelliousness, pacifier and guider of the good, and it was up to him the role of imprinting a positive reality into the truth by him diffused, as mentioned by another follower, who complements,.

The doctrine of the Daime is the fruit of his material and spiritual development, from his first encounter with the ayahuasca in , in the jungles of Peru, until the day of his return to his spiritual motherland, in It was 57 years of improvements in order to reach the spiritual rank of Master Emperor: the chief of this mission. It was exactly on July 6th of that Raimundo Irineu Serra left us, in the physical matter, and started to attend us in spirit… and this is our oath, our responsability, as the heirs of his work and legacy, that is of taking care of our integrity, the integrity of the Daime, the integrity of our faith, which also is, and must be, of guarding the work of this divine being, a spiritual being who harvested and welcomed us in his holy doctrine, the doctrine of the Daime.

Remember me Log in. With the exception of short breaks, everyone is expected to remain in her or his place, dancing back and forth to certain simple predetermined steps, for anywhere from six to twelve hours. During this time they sing the hymns of the hinario, accompanied by the music of guitars and other instruments, such as the flute or accordion, and the rhythmic percussion of rattles maracas.

Members of the church wear blue uniforms farda azul during this work, as well as during most healing works and the Holy Mass. For women, farda azul is a white blouse, blue necktie, and a long pleated navy blue skirt. For the men, farda azul is a white dress shirt, navy blue trousers, a navy blue tie, and the star pinned to the chest Dawson In larger Daime churches, the concentration works take place on the fifteenth and the thirtieth of each month.

They last for around four hours and combine various selections of hymns and assorted prayers, with long periods of meditative silence and at least two servings of Daime. These are known as either the Hinos Novos or the Cruzerinho , and they are understood to represent the summation of the teachings of the Santo Daime tradition. MacRae , Instead, the participants take part in a dynamic process that can include the unfurling of stunningly beautiful geometric patterns [Image at right] within the consciousness of the participant; vivid interactions with a wide range of non-physical beings; travels to numerous, extremely diverse, spiritual dimensions of reality; and the transfiguration of the natural world, seen as shining with divine Light Shannon One American woman, describing her first time drinking the Daime, said,.

It was as though I was the center around which everything was spiraling—the spiritual core at the heart of the world of matter, the prism of Light in and through which the unfolding, divine play of Consciousness itself was arising and subsiding, manifesting and dissolving the world of form and illusion. It is sung either on the first Sunday or Monday of the month, depending upon the lineage of the church, or on specific days connected to the death of community members or on the anniversaries of the death of prominent Santo Daime elders.

The Santa Missa, after a recitation of the Catholic rosary and the consumption of Daime Daime is not drunk by members of the Alto Santo line during the Holy Mass focuses primarily on ten hymns that deal with the subject of death, hymns that are sung while standing, without any instrumental accompaniment Cemin, In between each hymn, three Our Fathers and Hail Marys are also recited, as well as other Catholic prayers.

Daimistas tend to believe that illness, whether physical or mental, is typically the manifestation of an underlying spiritual imbalance. Although Daimistas will often use standard medicines, as well as a wide range of alternative therapies, in certain respects it is understood that drinking Daime is inherently healing, in that doing so offers a powerful context in which individuals can cleanse themselves spiritually, as well as gain insight into the underlying causes of their misfortunes Schmidt However, from very early on, specific times were set aside for works that were dedicated to the physical and emotional healing of someone within the community.

While some scholars have argued that, during this early time period, mediumistic manifestations frequently occurred during these healing works, over time Mestre Irineu gradually began to phase out the presence of this sort of Afro-Brazilian activity Labate and Pacheco Instead, he began to emphasize healing modalities found in esoteric contexts e.

Currently, the Alto Santo line of the Santo Daime tends to disparage mediumship, whereas the CEFLURIS line, which is more overtly eclectic in nature, has increasingly embraced mediumistic influences drawn, for example, from the popular Afro-Brazilian religion, Umbanda Dawson The ritual preparation of the Daime itself feitio , is arguably the most important ritual within the Santo Daime, in that it produces the sacramental drink that is the hub around which all Santo Daime ritual activities revolve.

A rigorous, complex procedure that typically extends over a period lasting anywhere from several days to well over a week, the feitio is extremely labor intensive and demanding. These two ingredients are then placed, in alternating layers, in a large metal pot that is filled with fresh water. The jagube and rainha are then cooked by men for several hours until the liquid is approximately one-third its original volume.

This liquid is drained and set to one side. When enough of this liquid has been created, it is then poured over a fresh layering of jagube and rainha and boiled for several more hours until the person in charge of the process makes the determination that Daime has been made. In , Mestre Irineu's companions acquired land and established a community named 'Alto Santo'.

Irineu began to channel messages from the spiritual dimension in the form of simple hymns, which became the guiding principle of the doctrine. He became renowned for assisting those interested in his spiritual work and also evolved as a spiritual healer, especially in cases where conventional medicines were ineffective, and suffering seemed endless.

The Daime church revolved around Mestre Irineu.

Mestre irineu biography graphic organizer

After Mestre Irineu's passing, some of his disciples decided to expand the doctrine. Contents move to sidebar hide. Article Talk. Read Edit View history. Tools Tools.