Farrokh sekaleshfar biography sample paper

The only difference is that Irfanis try to appropriate Sufi ideas in a Shi'i context like Fayz Kashani did with al-Ghazali's Ihya' ulum al-deen , though at that time the term "irfan" wasn't popularized yet. There is two beliefs amongst Muslims as far as God and his creation goes. As far as spirituality, all Muslims believe in that. As far as a spiritual world, all Muslims believe in that.

As far spiritual realities to your actions, to your ideas, to your states, to your inheritance of the past, all Muslims believe in this. As far as it being good to try to get into a close relationship with God, all Muslims believe in that. What I find helpful of the first view connection of God's creation to God's essence is that it helps see the true nature of morality ie.

What I mean by the latter, is that just as we find family blood bonds to make us closer, the same is true if we see our essence which is more important then blood to be related to God. The more holy a person becomes, the closer that person to God in two senses, one in a relationship type, in essence relationship type sort of like a closer blood bond.

Anyways, either belief, that creation creation's essence are from God's essence or disconnected from God's essence and completely separate from him, you can still be spiritual. Which is the true inner knowledge of God and his relationship with his creation, that can be debated till the cows come home.

Farrokh sekaleshfar biography sample paper

Okay, I keep hearing the same thing from anti irfan people, but that is all you say. You just try and say that irfan and sufis are the same. Now I ask you, please give me examples of how they are the same. What do we Shia 12vers who believe in irfan do as the sufis or ibn arabi do? How is it not different? What are some examples of ideals that irfan takes from sufis?

Watching the video above, or reading ayatollah behjat or khomani's or any pro irfan work from a twelver aspect, show me how it is sufism or how it is similar. Just cause you read a book doesnt make you a sufi. People have to understand, As Imam Ali A. S, dont look at the person saying it, look at what they are saying. Its like me telling you why do you read our 12ver books, or why do you read papers from non muslims explaining our religion.

I have not yet come across one instance where those who keep trying to bring the same argument, "ibn arabi" or "sufi", actually are correct. I have pretty much come to the conclusion, some of that people that oppose irfan, are its pretty much anti-iran based. About Imam Khomeini r. I wish the world knew who he was.. And as far as I know there are shia arifaan out there including Sheikh Farrokh Sekaleshfar giving lectures, explaining the 40 Hadith and Adabus-Salat..

They are pretty beautiful also.. I have told my self to not engage in the irfan-discussion and wahadat al wujood-discussion infact I will focus on other things, anyways thanks. You are posting as a guest. If you have an account, sign in now to post with your account. Note: Your post will require moderator approval before it will be visible. Paste as plain text instead.

Only 75 emoji are allowed. Display as a link instead. Clear editor. Upload or insert images from URL. Journal of Long-term Effects of Medical Implants , Download Edit. Sunnism constitutes eighty percent of the Islamic world. The most academic and renowned religious The most academic and renowned religious seminary in the Sunni world is Al-Azhar University in Egypt, and it is from here that most verdicts on novel issues such as human cloning are decreed and disseminated throughout the Islamic and non-Islamic worlds.

The perspective of this seminary and of other significant Sunni jurisprudential councils and figures are alluded to throughout this essay. I lay out the method of legal derivation employed by the Sunni clergy and scholars and then illustrate how they have arrived at their prohibition on human cloning. I demonstrate weaknesses of methodology employed by the major Sunni Muftis within the domain of jurisprudence.

Theoretical Medicine and Bioethics , Mar 20, Personhood constitutes the pivotal point in the abortion debate. There exists a diversity of view There exists a diversity of views as to when foetal personhood actually starts-from conception and implantation to viability and even birth. Papers by Farrokh Sekaleshfar. Abortion Perspectives of Shiah Islam.

Islam comprises a set of doctrinal, jurisprudent and ethical beliefs and regulations, extrapolate The Islamic sources of legislation from which Shiah jurisprudents derive law and social policy include the Quran, traditions and reason. In this paper, we shall first outline the method of extrapolating rulings — from the Shiah perspective — and then illustrate how different legal mechanisms are put into play when verdicts are issued in relation to different aspects of abortion.

The main function of jurisprudents lies in their understanding of the verses of the Quran and traditions. The two pivotal concepts extracted from the transmitted texts that constitute the driving force and rationale behind Shiah jurisprudent rulings are those of personhood and ensoulment. Download Edit. Salaamun alaykum dear brothers and sisters!

I would like to offer my sincere congratulations and In response to a request by directors of the Seminary Schools, in Iran, to receive I would like to offer my sincere congratulations and felicitations on the auspicious occasion of Eid al-Fitr. This year the holy month had manifested in a divine manner — In light of the tragic incident in Orlando last night, I would like to offer my utmost, sincere condolences to the friends and families of those massacred.

I am saddened and disturbed by this act Sekaleshfar eCourses. View All Courses.